“Why do you see the splinter in your brother’s or
sister’s eye but don’t notice the log in your own? How can you say to your brother or sister, ‘Brother, Sister,
let me take the splinter out of your eye,’ when you don’t see the log in your
own eye? You deceive
yourselves! First take the log out
of your eye, and then you sill see clearly to take the splinter out of your
brother’s or sister’s eye.” Luke 6:41-42
Last Wednesday, I met Mary, an American NP who runs a clinic
near-ish to my guest house. For
the past few years, she’s been working with boys from the government orphanage
in Kolfe. I was very interested to
hear from her because it is VERY unlikely that I will gain access to this
institution—the government in Ethiopia is really cracking down on outsiders
visiting, for good and bad reasons.
I’ve visited many private care institutions while in Addis. Some are well funded, staffed, and
organized. Others are struggling a
bit, but they are doing what they can.
What Mary told me about the boys’ life in Kolfe was mind-blowing. First, there’s hardly any adult
supervision, the boys are mainly left to their own devices during the day,
which means that there are very few adults modeling socially appropriate
behavior. The boys have developed
their own rules for living and interacting within the orphanage, which does not
translate well to the outside community.
Because of this, they are perceived as problem children and delinquents.
Although they attend school, they are stigmatized, which further exacerbates
the situation. Because the
children are seen as criminals, whenever something happens in the Kolfe
neighborhood, the police will raid the orphanage. It is normal for the boys to be pulled from their beds in
the middle of the night.
When the boys turn 17, the orphanage gives them a little bit
of money and sends them on their way—no vocational training, housing support,
nothing. The older boys, who have
aged out, can be found hanging out outside of the orphanage because it’s the
only place they feel at “home.”
Until last year, they would often scale the walls at night and to have a
place to sleep, then the government heightened security. Many of the boys end up in jail, others
bounce from place to place. Yes,
there are programs that offer work training and rehabilitation, but the boys
have never been taught how to be responsible. Showing up every day, on time for a program is so foreign to
them that they have trouble completing these programs. Without interventions specifically
designed for them, they have little chance of living a happy, healthy
life.
Mary has helped convince a local church to offer Saturday
afternoon Bible classes to the younger boys, which I attended with her the
other day. Even though she had
previously told me about the life conditions of these boys, I still was
unprepared for what I encountered.
I met around 20 boys between the ages of 9 and 15, though it was
difficult to tell the teenagers apart from the younger ones. Their clothes were ragged, full of
holes and obviously had not been washed for some time. Mary brings her medical kit with her in
case any of the boys are feeling ill, and she told me that she wanted to check
on a few of them. She believes one
has pneumonia, and I was shocked to hear that the boy would have to be
literally on his deathbed before the orphanage would take him to be treated
somewhere. An older boy, who is
about to age out, was recently hit on the head with a bottle and now cannot see
out of one eye. The orphanage
staff told him to wait and see if his vision got better. When we were sitting together, some of
the boys told Mary and I that last Sunday the church had actually extended a
welcome to them—the congregation told the boys that they were prepared to
support them. The boys were
overwhelmed; they couldn’t believe that someone in the community actually cared about them.
Some of the boys from Kolfe |
It’s shocking, appalling, horrifying to see. I was so angry: angry at the Ethiopian
government for caring so little for it’s own children, angry with the Kolfe
community for ostracizing these boys who are in desperate need of care and
support, angry with the church for needing some foreigner to convince them to
follow Christ’s very obvious call in this situation, and angry with NGOs and
private care institutions for leaving Kolfe alone because they don’t want to
make waves with the government. Because
they were unlucky enough to have been orphaned and unlucky enough to be sent to
Kolfe instead of a private institution, these boys now face a bleak future—and
it seems as if no one cares.
It’s easy for us as Americans—alien to Ethiopia—to feel righteous
anger in this situation, but anger can only be righteous if it’s free of
hypocrisy. Witnessing the lives of
the Kolfe boys should force to take a good look at our own culture and society
in regards to underserved children. Because guess what, we do the same thing in
the U.S. all the time. We
write off children of certain backgrounds, from certain areas, with certain
behavioral “problems” as delinquents and unworthy of sympathy: children of
single mothers, children of color, children from rural areas, children from
low-income families, children in the foster care system, children who have had
run-ins with the law, the list goes on.
Our government and our society fails these children every day. We refuse to fund their education, we
refuse to ensure adequate nutrition and health care, we refuse to even think
about firearm regulations that would make the streets safer, we refuse to fix a
broken social service system, and we refuse to go out and actually go out and
engage them in relationship. I
feel sometimes that the Church is so eager to “help” children in the two-thirds
world that they neglect the children in their own communities. Sure, a wealthy church in Chicago could
spend their entire mission budget on supporting the Kolfe boys, but this would
mean nothing if they refuse to even think about youth outreach on the South
Side.
Fearless Leading by Youth (FLY) on the South Side |
So here I am, trying to find the balance between global and
local action. I am only in Addis
for three more weeks, and I’m going to do what I can for the Kolfe boys. I’ll make sure that their stories are
heard and recorded, that IOFA will use their input in designing interventions
so that others don’t end up in such dire situations. I am also reaching out to the different organizations I’ve
connected with here to see if Mary and I can organize some kind of network so
that the boys can be referred to programs that can help. And when I return to Chicago, I’ll keep
their faces on my heart so that I can stay motivated in my work with the Trauma
Center Campaign and the Radical Peacemaking Team—two faith-based initiatives
working to save and improve the lives of underserved youth. And I ask of you the same, let the boys
of Kolfe inspire you to take a look at what you, and the church, are doing for
the children in your community.
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